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    You are at:Home»Entertainment»A look at the traditional rituals involved in burial of an Asantehemaa
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    A look at the traditional rituals involved in burial of an Asantehemaa

    Papa LincBy Papa LincSeptember 12, 2025No Comments3 Mins Read15 Views
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    A look at the traditional rituals involved in burial of an Asantehemaa
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    Nana Konadu Yiadom III is the late Asantehemaa Nana Konadu Yiadom III is the late Asantehemaa

    The burial of an Asantehemaa, queen mother of the Ashanti Kingdom, is a sacred state ritual known as Doteyie.

    It is one of the most elaborate ceremonies in Asanteman, which blends custom, spirituality, and communal mourning.

    The Asantehemaa, Nana Konadu Yiadom III, died on August 07, 2025, after reigning for eight years on the stool.

    As part of the preparations to bury her, a ban has been imposed on all funeral activities in Asanteman, starting from September 02, 2025, until after the burial on September 18, 2025.

    The Asantehene, Otumfuo Osei Tutu II, announcing the dates for the burial during the one-week rites for the late queen mother at the Manhyia palace on August 21, 2025, said the four-day burial rites will start from September 14 and end on September 18, 2025, at the Manhyia palace.

    This GhanaWeb article explains how an Asantehemaa is buried.

    Timing of the rites

    According to an Asante Diplomacy Historian, Y A Gyamfi, unlike ordinary funerals, the Doteyie is not performed immediately after death.

    It usually takes place between 40 and 80 days after the death of a queen mother. This is to allow time for careful preparations. The rites typically last for four days, reflecting their weight, importance and symbolism.

    Lying in state

    The body of the queen mother is laid in state at the Manhyia Palace in Kumasi.

    Here’s why there will be total silence, no movements in Asanteman on September 18

    Chiefs, royals, dignitaries, and ordinary citizens file past to pay their last respects.

    This marks the beginning of public mourning and gives Asanteman the chance to honour her.

    Funeral gifts (Adesiedie)

    Visitors present funeral gifts, called Adesiedie, which include gold dust, cloth, drinks, and money. These gifts serve two purposes:

    • Spiritually, they prepare to support the queen mother’s journey into the ancestral world.

    • Practically, they help sustain the cost of the elaborate rites.

    Ritual mourning

    Public mourning is expressed through dirges, ritual wailing, drumming, and musket firing.

    Traditional ensembles play traditional drums such as Atumpan, Kete, and Fontomfrom, throughout the ceremony, symbolising both grief and reverence.

    The Asantehene’s role

    The Asantehene sits in state during the rites to receive delegations and mourners. This aspect of the funeral underscores the unity of the kingdom and reaffirms continuity in traditional authority.

    Final burial

    The burial itself takes place at dawn. Rites begin at the Bantama Mausoleum, before the queen mother’s remains are taken in a solemn procession to the royal mausoleum at Breman (Baamu) for interment.

    On this night, a curfew is enforced along the funeral route to maintain order and preserve the sanctity of the ceremony.

    Cultural meaning

    The Doteyie is not merely a farewell; it reflects the Ashanti Kingdom’s belief in the immortality of the soul.

    The ‘Prophesied’ Queen Mother: The life story of Asantehemaa Nana Ama Konadu Yiadom III

    The queen mother is escorted with dignity to join the ancestors, remembered as both a mother of Asanteman and a spiritual guardian of tradition.

    MRA/VPO

    Will Ghana pass the Anti-Witchcraft Bill? Find out in the latest episode of The Lowdown on GhanaWeb TV in this conversation with Amnesty International:



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